
Publicness is hard to define. East and West do not use the word the same way, and even inside one language the meaning slips. In economics and administration the market is often called private, while philosophy may treat the same space as public. Manuel Castells put the spread of networks at the core of the information society: open and dynamic, against the closed borders of industrial organization. That shift, the essay argues, remakes the economy, labour and politics, and therefore remakes publicness itself, which in turn changes how firms handle financial administration — who bears the burden, and why government exists at all.
A wide reading, close to Rawls, treats public reason as the reason of free and equal citizens. A narrow reading treats publicness as government and public agencies. In political science the contrast is public interest against private interest. In broadcasting, truth, diversity and usefulness matter because broadcasting is treated as a public good. In medicine, health services are not to be run for profit alone. In administration, publicness is an attitude toward the public interest as the average interest of people living together.
Following Fraser and Habermas as the essay presents them, the public is the site where social meaning is generated, contested and circulated, a place of hegemony and culture, and of an effort at 'optimal communication.' Positive views of publicness include a progressive dislike of concentrated private power, and a universal or cosmopolitan hope. Negative views associate it with regulation, with a public sector less efficient than the market — a theme of new public management and neoliberal reform — with distrust of bureaucrats, and with the claim that no comprehensive public authority can guide a complex society, so private choice and local government are better.
The essay notices a contradiction: conservatives do not always prefer the private, and it cites opposition to homosexuality, cohabitation and abortion as cases where they reach for public rule. The core of publicness is often 'governmental' — defense and policing — yet public power loses its publicness when it is used to oppress. Even privately owned firms have publicness and sociality in their management. Public and private administration are not sealed off from each other.
Publicness is hard to define. East and West do not use the word the same way, and even inside one language the meaning slips. In economics and administration the market is often called private, while philosophy may treat the same space as public. A wide reading, close to Rawls, treats public reason as the reason of free and equal citizens. A narrow reading treats publicness as government and public agencies.
Manuel Castells put the spread of networks at the core of the information society: open and dynamic, against the closed borders of industrial organization. That shift remakes the economy, labour and politics, and therefore remakes publicness, which in turn changes how firms handle financial administration — who bears the burden, and why government exists at all.
In political science the contrast is public interest against private interest. In broadcasting, truth, diversity and usefulness matter because broadcasting is treated as a public good. In medicine, health services are not to be run for profit alone. In administration, publicness is an attitude toward the public interest as the average interest of people living together. Following Fraser and Habermas as the essay presents them, the public is the site where social meaning is generated, contested and circulated, a place of hegemony and culture, and of an effort at 'optimal communication.'
Positive views include a dislike of concentrated private power, and a universal or cosmopolitan hope. Negative views associate publicness with regulation, with a less efficient public sector, with distrust of bureaucrats, and with the claim that no comprehensive public authority can guide a complex society. The essay notices a contradiction: conservatives do not always prefer the private, and it cites opposition to homosexuality, cohabitation and abortion. The core of publicness is often governmental — defense and policing — yet public power loses its publicness when it is used to oppress. Even privately owned firms have publicness in their management. The same Korean report, at fuller length, is on CampusDown.
Last updated: 14 November 2026
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He put the spread of networks at the core of the information society: open and dynamic, against the closed borders of industrial organization. That shift remakes publicness, and with it corporate financial administration.
A narrow reading treats it as government and public agencies. A wider reading, close to Rawls, treats public reason as the reason of free and equal citizens. Even privately owned firms, the essay says, have publicness in their management.
Conservatives do not always prefer the private. Opposition to homosexuality, cohabitation and abortion is cited as a case where they reach for public rule.