— Overview

As living standards rose, performing arts stopped looking like a pastime only for a high social rank and began to interest a much wider public. The audience is not a late decoration. It is how a production keeps its finances steady and how a work reaches a finish that can be shared. Marketing, in that light, is part of making the work, not an afterthought. Motives discussed here include relief from stress, a better quality of life, a break from the everyday, play, and a cultural hunger.

No current ticket-sale figure is added.

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— Contents and key concepts

A wider public, and an audience that keeps the work standing

Korea's cultural life, in this telling, rose with high growth, industrialization, science, and a broader social development. As the quality of life improved and a measure of economic ease arrived, leisure time grew, and people began to think of spending that time well. Interest in culture widened, and so did spending on it. Performing arts, once widely seen as a mark of social rank, started to draw a much larger public.

In that widened field, the audience is not an ornament added at the end. Jeong (2003) argues that spectators matter for the financial stability of a production and for its artistic finish. Marketing, understood this way, is the work of recognizing how people come to want a performance and of building a path they can actually take. A five-step picture of a consumer decision — need, search, comparison, attendance, later judgment — is borrowed from everyday buying and applied to the wish to watch.

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What a motive does, and why a performance is a particular kind of good

A motive, as Namgung (1998) sets it out, is what prepares a person to pursue a goal and what keeps the action going. It has the character of a need or an impulse; once it forms, a person is placed in a tension often called emotion; it livens consumption; and it helps a person set a goal, weigh how useful a product is for that goal, and steer behavior toward what will meet it. For a marketer, a motive is a need strong enough to produce action.

A performance offers benefits at the level of feeling: pleasure, a sense of worth in living. It is also made and given by people with a particular artistic talent, and that is how it differs from many other cultural goods. Nam and colleagues (2015) saw attendance as a way to ease stress and to improve the quality of life. Kwon and colleagues (2015) found motives clustered around escape from the everyday, cultural interest, and play. Those readings stay in their years. No later box-office total is laid on top of them.

Sources

  1. an account of why performing arts need audiences and what motivates attendance, citing Jeong Ok-jo (2003), Namgung Young (1998), Nam Jeong-mi and colleagues (2015), and Kwon Hyeok-in and colleagues (2015).

Last updated: 14 November 2026

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Frequently asked questions

Why does the audience matter so much to a production?

Jeong Ok-jo (2003) treats the audience as a central element both for financial stability — the income that lets a work go on — and for artistic finish. If people do not come, the work is harder to hold up. In the planning and making of a performance, then, the work of enlarging the audience is not a side errand. It sits inside the production itself.

What moves someone to buy a ticket?

Consumer decisions are often laid out in five steps: recognizing a need, searching, comparing alternatives, attending, and judging afterward (Im, Kim, Hong, and Lee). For a performance, the first step is the recognition of a wish to watch. Motives, as Namgung Young (1998) describes them, prepare a person to pursue a goal and keep the action going. Nam Jeong-mi and colleagues (2015) saw people attending to ease stress and to improve the quality of life. Kwon Hyeok-in and colleagues (2015) characterized typical motives as escape from daily life, cultural motives, and play.

What kind of good is a performance?

It is a cultural product that offers emotional benefits — pleasure in living, a sense that life is worthwhile — and it is produced and delivered by performers who have a particular artistic gift. That last point is what separates it from many other cultural goods. The discussion of motives and of viewing value has been taken up from several angles; the names above are the ones this account actually sits with.