
They also mark that Jesus did not simply deny slavery, without taking that to mean that slavery ought to remain.
The notes take up the Letter to Philemon. What first caught the writer, though, was a mention of slavery in a letter Paul wrote on his missionary journeys: 1 Corinthians 7:20–24.
Each person, as they hear Paul, should remain in the condition in which they were called, and should not be anxious about that condition. The saying stayed with them before they turned to the shorter letter named in the title.
They hear two principles in the saying. The freedom of the soul matters more, so present status need not be the main worry. And yet it may still be good to try to leave slavery — not for status itself, but in order to receive Jesus’ teaching better.
The pairing, they write, is somewhat paradoxical. Stay, and also, if you can, leave. The two sit together uneasily, and that is why the passage stood out.
They also mark, following the book in their hands, that Jesus did not simply deny slavery. At first glance that can look at odds with his teaching, and can raise resistance. The hidden meaning they find is not that slavery need not end.
The order of what should be freed first has been set differently, they write. What should be blamed is not only a low status, but the way that status can keep a person from receiving the teaching well. They wanted to keep that tension in view. A longer form of the same Korean notes can be read on CampusDown.
Last updated 15 November 2026
1 Corinthians 7:20–24, a mention of slavery in a letter Paul wrote on his missionary journeys: each person should remain in the condition in which they were called, and should not be anxious about that condition.
That the freedom of the soul matters more, so present status need not be the main worry; and that, even so, it may be good to try to leave slavery, not for status itself, but in order to receive Jesus’ teaching better. They find the pairing paradoxical.
They mark that Jesus did not simply deny the institution, which at first glance can look at odds with his teaching. They do not take this to mean that slavery need not end; the order of what should be freed first has been set differently.
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