
Outwardly the change looks large; underneath, the student still hears a continuity inside the break.
The student sets out Kim Ji-ha’s poetry through an agrarian life-world and a Huayan imagination. First, though, comes a path: from resistance toward life.
He debuted in 1969 in the monthly Poet. Five Bandits, the collection Hwangto, and the later collection With a Burning Thirst are named as work that used an aggressive language of anger and confrontation against ruling power.
In the late 1960s and the 1970s, the student writes, his poetry was bound up with long periods in prison, and stood as a vanguard of the resistance movement: revolt and struggle made visible, and taken into the core of the period’s spirit.
The change from that resistance toward a sea of life looks, on the surface, very large. Underneath, the student still hears a continuity inside the break. The path from resistance to life is joined, in this reading, to the life-consciousness of an agrarian community — a wish to restore a life in cosmic harmony with the farm’s own seasons and reason.
That life-consciousness, the student says, is made outward through Aerin, moving from a hidden order to a visible one, and then rises into a Huayan imagination.
The essay wanted to keep both stretches of the path in view: the angry early titles, and the later turn toward life. The same Korean essay, in a longer form, is on CampusDown.
Last updated 15 November 2026
He debuted in 1969 in the monthly Poet. Soon afterward come Five Bandits, the collection Hwangto (Yellow Earth), and, later, the collection With a Burning Thirst, along with Aerin.
The poetry is read as moving from resistance toward life. The language of anger against ruling power, typified by Five Bandits and Hwangto, gives way to a life-consciousness rooted in agrarian community, and then to a Huayan imagination, which the student sees coming through in Aerin.
His poetry in the late 1960s and the 1970s is tied to long spells in prison, and is taken as a vanguard of resistance: revolt and struggle as a public emblem, and as a core of the period’s spirit.
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