— Overview

Outwardly the change looks large; underneath, the student still hears a continuity inside the break.

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— Contents and key concepts

A 1969 debut, and a language of anger

The student sets out Kim Ji-ha’s poetry through an agrarian life-world and a Huayan imagination. First, though, comes a path: from resistance toward life.

He debuted in 1969 in the monthly Poet. Five Bandits, the collection Hwangto, and the later collection With a Burning Thirst are named as work that used an aggressive language of anger and confrontation against ruling power.

Prison years, and a turn toward life

In the late 1960s and the 1970s, the student writes, his poetry was bound up with long periods in prison, and stood as a vanguard of the resistance movement: revolt and struggle made visible, and taken into the core of the period’s spirit.

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The change from that resistance toward a sea of life looks, on the surface, very large. Underneath, the student still hears a continuity inside the break. The path from resistance to life is joined, in this reading, to the life-consciousness of an agrarian community — a wish to restore a life in cosmic harmony with the farm’s own seasons and reason.

Aerin, and a Huayan imagination

That life-consciousness, the student says, is made outward through Aerin, moving from a hidden order to a visible one, and then rises into a Huayan imagination.

The essay wanted to keep both stretches of the path in view: the angry early titles, and the later turn toward life. The same Korean essay, in a longer form, is on CampusDown.

Sources

  1. A student essay on Kim Ji-ha, from a 1969 debut and Five Bandits toward Aerin and a Huayan imagination.

Last updated 15 November 2026

Frequently asked questions

When did Kim Ji-ha debut, and which early titles are named?

He debuted in 1969 in the monthly Poet. Soon afterward come Five Bandits, the collection Hwangto (Yellow Earth), and, later, the collection With a Burning Thirst, along with Aerin.

How does the student describe the turn in his work?

The poetry is read as moving from resistance toward life. The language of anger against ruling power, typified by Five Bandits and Hwangto, gives way to a life-consciousness rooted in agrarian community, and then to a Huayan imagination, which the student sees coming through in Aerin.

What does the student make of the 1970s years?

His poetry in the late 1960s and the 1970s is tied to long spells in prison, and is taken as a vanguard of resistance: revolt and struggle as a public emblem, and as a core of the period’s spirit.

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