
This reading stays with a retelling of Medea that runs from Colchis to Corinth, and does not stop before the road to Athens.
This reading reads the name in a form taken here as Euripides, and stays with Medea. They begin with Aeson and Pelias, then with Jason at the court of Aeetes.
The tasks named there are the fire-breathing bronze bulls, and the sowing of the dragon teeth of Cadmus. Medea helps Jason through that work. They also name the death of her brother Apsyrtos, and a youth-magic she later works.
Exile follows, to Corinth. Ten years pass, and two sons are born. Then Glauke and Creon enter the story.
Medea is granted a delay of one day. A poisoned gift is sent. The sons are killed. This reading keeps those turns in that order, and do not add a translator’s name or a year of staging the telling never gives.
After those deaths, this reading does not close the story in Corinth. They follow Medea toward Athens, as the tale itself names the road.
The retelling, as they give it, runs from the bulls and the brother’s death through the Corinthian house, and leaves her still moving. That span is what they stay with.
The same Korean report, at fuller length, is on CampusDown.
Last updated: 15 November 2026
They begin with Aeson and Pelias, then with Jason’s arrival at the court of Aeetes. The tasks named there are the fire-breathing bronze bulls, and the dragon teeth of Cadmus. Medea helps Jason through that work. This reading also names the death of her brother Apsyrtos, and a youth-magic she later works.
They are exiled to Corinth, and ten years pass. Two sons are born. Then Glauke and Creon enter the story. Medea is granted a delay of one day. A poisoned gift is sent, and the sons are killed. This reading keeps those turns in that order, without adding a translator or a year of staging the source does not give.
After those deaths, this reading follows Medea toward Athens. The retelling does not close in Corinth; it leaves her on the road that the story itself names.
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